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Malcolm McKenzie

Diocesan College, Rondebosch & Oriel 1977

Malcolm McKenzie was born in Cape Town in 1953 and studied at the University of Cape Town before going on to Oxford to read for a second undergraduate degree in English literature. His career as an educator has included roles as a university lecturer and a teacher and leader in schools, and he has held school headships in the US, China, Japan, the UK, Botswana and Nigeria. From 2013 to 2022, McKenzie was the Founding Head of Keystone Academy in Beijing, which brings together Eastern, Western and international traditions. He continues to serve on educational advisory boards and to write about education and its link to ecology and the environment. This narrative is excerpted from an interview with the Rhodes Trust on 9 June 2026.  

‘I always felt I was on my toes’ 

I grew up in South Africa, with my parents and my five siblings. My high school was Bishops – the Diocesan College. I did well enough in the entrance exam to go straight into the second year, so I was always younger than the average age in my classes from then on. For some people, that works well, and for others, it doesn’t at all. In my case, it worked extremely well. I always felt I was on my toes.  

I played lots of sport, but my main hobbies were collecting shells and stamps. The shells definitely fostered a sense of the beauty of the natural world and an interest, much later on, in the environment and conservation and ecological issues. And I remember being fascinated with stamps because they came from all over the world, so I got to know geography and the names of money in different countries.  

I was profoundly influenced by some really outstanding teachers, and it was clear to me that I wanted to major in English literature at university. But my father was a lawyer, and I was also toying with the idea of law. When I went to the University of Cape Town, I took a combination of legal prep subjects and literature and philosophy, and then I decided to drop law in the second year. One of my teachers was John Coetzee, the Nobel Prize-winning writer, and he had quite a significant influence on my thinking. He just loved being an eccentric, and he had such a wide range of interests. In a way, it gave me permission to indulge my own eccentricities.  

On applying for the Rhodes Scholarship 

Growing up, I knew about Cecil Rhodes and the Rhodes Scholarships from all different perspectives. My great-grandfather was David Harris, a Jewish pioneer in South Africa who came out from London in 1870. He was one of the founding directors of the De Beers mining company, and a close friend of Rhodes. And, of course, I went to Bishops, which had its own Rhodes Scholarship. The Rhodes Scholarships that the four South African schools have enjoyed have been controversial over the years, and rightly so, in my opinion. The first time I remember them being questioned was in the 1970s. My father was on the council of trustees of Bishops, and he was in favour of the four Scholarships being kept by the schools. Even at that early stage in my life, I was very much against that. But of course, I am a beneficiary. So, I have a complex relationship with the Rhodes Scholarships.  

In January 1976, I thought I was going to be drafted to fight in South Africa’s war against the Angolan government. I’d had plans to carry on and do a master’s degree, but I had to leave South Africa quickly. I jumped on a ship from Cape Town to Barcelona and hitchhiked to Switzerland, and then to Paris, where I lived on a boat on the Seine. I visited friends in the UK and actually spoke to one of the admissions tutors in Oxford, who expressed an interest in taking me. It was only in July of 1976 that I went back to South Africa, and that’s when I applied for the Scholarship.  

At the University of Cape Town, coming out of a structured and conservative high school, I had just let rip. And I remember saying to the Rhodes Scholarship committee, ‘My school record at Bishops is outstanding. You know that. You can see that. My University of Cape Town record is not as good as it should be. But if you give me the Rhodes Scholarship, I guarantee you I will get a First Class degree in English literature,’ which I did. Nonetheless, I felt surprised and a little overwhelmed at winning the Scholarship.  

‘I loved it’ 

I sailed to the UK on a cruise liner and then drove from Southampton to Oxford. I remember the porter at the gate of Oriel being very surprised and impressed when this young South African drove up in a Land Rover. I chose Oriel because it was small and I liked the location, and also because of the people there, including Glenn Black (St Andrew’s College, Grahamstown & Trinity 1966), who was one of the English dons there. The essential experience of Oxford, for me, was being aware that I was surrounded by incredibly brilliant people. The tutorial – writing essays and studying with just one person, sitting in his or her rooms and talking about your work – was completely novel to me, and I loved it.  

Judith and I were married at the end of my first year in Oxford, and we lived in Oxford for my second year. After that, we decided to go back to South Africa. She was majoring in ceramics at the University of Natal in Pietermaritzburg, and I applied for and got a job in the English department there. I was an English lecturer for a few years. Then, through a growing involvement in politics, I became more interested in teaching language. I shifted to the education department and organised language programmes for black Zulu-speaking schoolteachers and heads of school. I wrote to the Rhodes Trust and asked whether I could come back and do a third year of the Scholarship, studying applied linguistics. They agreed, but recommended that I go to the University of Lancaster, which was much more progressive in that particular field at that time, and that is what I did.  

“Why are you going to teach in a school?” 

I’d promised the education department in Pietermaritzburg that I would go back and develop a course for them, and I did do that. But then, in 1986, we decided we had to leave. I knew people who had been killed for their political involvement, and it just felt too dangerous. So, we moved to Botswana. I went to a school as head of the English department, and Judith came as head of the art department. My university colleagues said, ‘Why are you going to teach in a school? You’re going down in the world,’ and I remember saying to them quite clearly, ‘I’m not actually going down in the world. The work of schoolteachers is much more important than the work we’re doing here.’  

I was working more and more with international groups and with schools dedicated to the educational philosophies of Kurt Hahn, who helped start the United World Colleges, the Duke of Edinburgh Award Scheme and Outward Bound. I found myself at Hotchkiss in the US, and we were very fortunate to be able to bring in all kinds of students from outside the US who wouldn’t have been able to afford a Hotchkiss education or even dream of it. That was very important to me. When I left Hotchkiss, I looked at places where people were starting new schools, and in the end, I decided to go to Beijing. I had become fascinated by China, and I wanted to make an experimental school which blends the best of East, West, and international traditions. It was indeed the most remarkable, magical experience.  

‘I didn’t want to be identified with the community I was born into’ 

Growing up as I did in South Africa as a white South African under Apartheid, I became aware quite early in my childhood that I didn’t want to be identified with the community I was born into. That opened me up to all kinds of other possibilities in global thinking, and I have tried to bring those into education. I have also written and thought a lot about the huge passion that South Africans have for the landscape and the land. I think if you are a dispossessed South African, the fact that the land was taken away from you and it’s such beautiful land means that you identify with it even more strongly. And, whether I like it or not, I am part of that colonial legacy, and somehow, identifying with the beauty of the land is almost an escape from guilt. For me, that finds expression in ecological interests and bringing those into education.  

I have never liked the phrase ‘fight the world’s fight’. When I think about it, I change the ‘f’ to an ‘r.’ Humans have a tendency towards fundamentalism. We tend to believe that what we think is right is permanent, and it’s not. I think what Rhodes Scholars should be doing is analysing what seems right to their time and then righting that. So, I prefer to right the world’s right than to fight the world’s fight. 

Transcript